The spark of a match in the cold of the night has come to symbolize the rebirth of the Mohawk economy. Along the banks of the St. Lawrence River cigarettes are transported for sale tax-free to willing non-native customers. Questions of the legality of this Native profession have many fighting. Depending on whom you ask it's a crime (non-Native non-smokers) or a right (Native entrepreneurs). What it boils down to is tax dollars and the smart aboriginal folks that found a way to make the treaties work for their betterment as individuals and as a community. Native people don't pay tax and that's a right. When caught transporting tobacco products and charged with tax evasion, a Native person stands alone against the courts and the entire government.
This industry is not for everyone, Native or non-Native, but to deny the fact that tobacco money has brought more to communities than any broken promises from any level of government is a complete denial of reality. Cigarettes' have delivered many First Nations people out of Third World conditions and are creating new levels of businesses beyond the tobacco industry. If this was a simple black and white issue then the Canadian/Provincial government would simply raid the various known Native cigarette factories and shut smoke trading down. But this is a very grey issue because Native rights are enshrined in treaties that the government is committed to circumvent. The government won't take on First Nations as a whole but rather slowly pick away at individuals. So, the battle will continue as long as the government marginalizes Native people and legally binding treaties are not respected.
What is amazing is that during the course of filming Smoke Traders, Akwesasne Grand Chief Mike Mitchell often spoke about how the government badgers him to find an alternative economy to the Native Tobacco Trade. The point was often raised: "How do we deal with this tobacco problem?" Well one possible solution that would rival the tobacco jobs was a solar assembly plant that required a loan of 2- to 5-million dollars to start. One hundred plus jobs could be created, a replacement business to the tobacco industry and the chance for Native folks to showcase how truly strong they are to the greater society.
No money ever came for Akwesasne to build the solar plant, but international business giant Samsung was able to secure 300-million plus of Canadian tax dollars to build plants for the very same reason. The public voice of the government has always been, "we will help our Native brothers," but the actions taken have always highlighted the lack of commitment to First Nations survival as a people or as an economy.
Waiting, waiting and waiting for promises of a better life built the Native Tobacco industry. The taste of success and finical independence lead to the growth of this business. Many don't want this way of life but circumstances have led many to this profession. Those that began as "smoke traders" are now leaving the business behind for different, less controversial businesses and are branching out using the money earned selling cigarettes to finance a new future in a European-based economy.
Native people were strong at commerce long before European influences and learned to adapt every step of the way. The tobacco trade is simply an extension of that ever-growing independence that was once strong. Poverty is truly a huge issue for most Aboriginal people worldwide and as the Mohawks are showing, only they can make their lives better. Waiting for governments to do the right thing will only widen the poverty gap that so many live in day to day.
In the meantime, I see the tobacco business as 'The Red Man's Revenge.'
On December 21, 1999, the Government of Canada filed a lawsuit in the United States Federal Court against a major American tobacco manufacturer for its direct involvement in a smuggling conspiracy worth at least a billion dollars.
Although most of the contraband in question passed through Foreign Trade Zones (FTZs) in Buffalo, Niagara Falls, Liverpool, and Champlain, New York, some of those cigarettes passed through the Mohawk territory of Akwesasne, "The Land Where the Partridge Drums."
This community is located on the St. Lawrence River and the border between the United States and Canada.
The international news media zeroed in on Akwesasne for the "color" of their stories—focusing on the images of Mohawks loading boats full of cigarettes—but ignored the myriad of issues that go along with any honest discussion of the international border and Mohawk border crossing rights.
To understand these issues, one must look at the history of the border at Akwesasne and the love-hate relationship the Mohawks have had with it since it was first drawn.
The Mohawks of Akwesasne remember that when the border between the United States and Canada was drawn through their land following the American Revolution, they were told that the border would not affect them, that it was "20 feet above their heads" and only applied to the...
Sometimes just crossing a bridge can be dangerous, as one Akwesasne family found out in 1915. We find their story in the files of the Department of Indian Affairs, in the form of a letter by the Indian Agent to his superiors in Ottawa.
I have to inform you on behalf of Mitchell Oak, a member of the St. Regis band of Indians #417 on the paylist, of the fact that on Monday evening April 5th, instant, between the hours of seven and eight his daughter Cecile, aged 10 years, was shot by one of the guards on duty at Cornwall Isle, protecting the Canadian portion of the New York and Ottawa bridge…
The relationship between Crown and some Iroquois was enhanced by the continued loyalty of Grand River people during The War of 1812.
The present day Mohawk Chapel, renovated in 1983 in Six Nations territory on the Grand River, is the only Royal Chapel in North America. It was so designated in 1904 by Edward VII.
http://www.parishoftyendinaga.org/chapelroyal.htm
http://www.iroquoisdemocracy.pdx.edu/html/covenantchain.htm
http://www.tyendinaga.net/history/
www.bayofquintecountry.com/tyendinaga.cfm
http://www.fortklock.com/qanne.htm
http://www.threerivershms.com/planckearlyarrivals.pdf
http://fulton.nygenweb.net/Turnpike/TribesHill.html
http://www.historiclewiston.org/history.html
The silver bells that Queen Elizabeth presented on July 4 are engraved with the words The Silver Chain of Friendship 1710-2010; according to notes provided by the government of Canada, they “are symbolic of the councils and the treaties that originated between the English colonies in North America and the Iroquois Confederacy.”
http://activehistory.ca/2010/07/the-queen-among-the-mohawks/
Besides:
Gustwenta is about four feet long and has two dark rows of beads to show the two governments as separate but equal. The Iroquois Confederacy, also known as the Haudenosaunee, began the Covenant Chain in 1692. This treaty is recorded in the Two Row Wampum belt called the Guswenta.
An actual silver chain was made to symbolize their agreement. The three links of that chain were said to represent peace and friendship forever, the basic themes of all Iroquois treaties.
This is also the first written treaty to use the famous phrases: "as long as the sun shines upon the earth; as long as the waters flow; as long as the grass grows green, peace will last."
As the dominant European powers in North America changed, the Covenant Chain was continually renewed with the Haudenosaunee.
For the Haudenosaunee, the answer may lie in the long view.
Jeremy Thompson, one of the Iroquois Nationals players, cites a phrase that’s repeated often here on the nation: “seven generations.” All decisions are made keeping in mind the impact on distant descendants
Audrey Shenandoah says the phrase is actually the puny English translation for an ever-present saying in the old tongue — one that has appeared, she says, on all the Haudenosaunee treaties but whose scope doesn’t carry over as well into English.
But she can give the rough translation: The Haudenosaunee guard the future for “as long as the grass grows green and as long as the water flows.”
see:
resolutions 22
http://letstalknativepride.blogspot.ca/2012/05/terry-nelson-lays-it-down-as-canada.html
&
http://aptn.ca/pages/news/2012/03/14/iran-using-first-nations-leaders-as-pawns-in-sad-game-says-foreign-affairs/
Nelson said it’s Canada that uses First Nations leaders as pawns to divide and control the situation in Canada.
“Aren’t the nice, friendly Indians that are given money by the government of Canada used as pawns also?” said Nelson. “Doesn’t Canada use First Nations as pawns? They always have. All the good Indians get to be in the front of the stage to meet with (Prime Minister Stephen Harper) and the bad Indians, ‘We got some SWAT police there just in case you get out of hand.’”
Nelson was referring ( this time not 1992..DM) to January’s Crown-First Nations gathering and the police presence around First Nations protesters outside the building where the meeting was held.
We are presenting information to 120 embassies and we’ve received some pretty good reaction,” he said. “There is a history here of the reality of First Nations. We shouldn’t have 80 to 90 per cent unemployment. It’s caused the deaths of thousands and thousands of First Nations people.”
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http://reflections.mndigital.org/cdm/compoundobject/collection/p16022coll2/id/18796/rec/43
In their defence, the three nations are planning to argue for official recognition of Dakota sovereignty. “We’ve already compiled 1,800 legal documents to prove what we’re saying,” said Mr. Brown.