At first glance, it might seem Quebec and Scotland have little in common. But look a little closer and some similarities emerge. Both are famous for culinary delights that are questionable for your h...
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QUEBEC - Quebec's new agriculture minister is promising to clean up the province's bad reputation as one of the best places to be an animal abuser.Pierre Paradis says new legislation is in the works t...
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Couillard will only ban three types of Muslim headgear from all government employees -- including the chador, which doesn't even cover the face. The difference between a chador-style headscarf and its slightly shorter counterpart the hijab, can sometimes be hard to distinguish, so I guess in Couillard's Quebec Muslim civil servants can soon look forward to their bosses breaking out the measuring tape.
This isn't good for our personal or our collective health, Québec, and it needs to stop. Sometimes, we need to have these hard conversations. Sometimes, we need to be ready to put our minds together to envision how we want our communities to evolve. Sometimes, we need to conquer bad memories and try talking once more.
The Quebec Liberal Party finally showed its true colours last week. Once the campaign ended Philippe Couillard wasted little time in commissioning two economists to prepare a remarkable for its pro-austerity slant.
They want to control what you wear. Yes, I'm talking about the Quebec Charter of Values. It will allow the state to tell you what you can and cannot wear as well as what you can and cannot say. As one Prince Arthur Herald editorial also described, it won't only affect people who are religious.
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While most Montrealers say that their city is one to be proud of, roughly half of them say the city is "not as good" as it was compared to five years ago, a CBC-Ekos poll shows. The poll, w...
One possible justification is that he might have genuinely not acknowledged the thousands of people taking to the street to demonstrate their rejection of the Charter in its present form and its incompatibility with Quebec's own Charter of Human Rights and Freedom. Given Mr. Lisee's erudition and intelligence, that is however an unlikely scenario.
The controversy over Marc Nadon's appointment to the Supreme Court of Canada reached an important milestone late last month, when the Attorney General of Canada filed its written argument for the upcoming Reference. Unsurprisingly, it says that the Supreme Court Act, properly interpreted, permits Nadon's elevation to the Court. I disagree.
The PQ has decided that certain elements are culturally "Quebecois" and can stay, while everything else must go. In essence, the Charter is the PQ's attempt to dictate which cultures are acceptable and which are threatening.
The Marois government's double-speak must be denounced, and its objective understood: getting the Superior Court to validate Bill 99 on the grounds that the Bill does not stipulate a right to secede unilaterally, and then triumphantly trumpeting everywhere that the Court's validation of Bill 99 confirms such a right.
Our public servants are already subject to a code of ethics that requires them to not make decisions based on religious prejudice (as well as gender, race, or sexual orientation). The Marois government says it is not enough and wants government employees to hide their affiliation with a particular religion. This idea is not only flawed, but it lacks core empirical proof to justify its existence.
Like most religious minorities in Quebec, I am only slightly shocked by the proposed charter of values. The people that at the short end of the proverbial legislation stick are kids. Because our kids will live the rest of their future in the shadow of the laws and governments we support, it is imperative to consult them. So I decided to put my ear to the ground, and asked my youth group girls and their friends what they thought of the Quebec charter of values. Here are some reactions by girls age 12-16, all from different backgrounds and religions.
Moving forward with its charter, the PQ is dangerously going down a road where stereotypes rule and where suspicion towards cultural and religious diversity is legitimate. It is opting for a policy that hits us violently, that hurts our convictions, that collides with our hopes and with our interpretation of civics and mutual respect.