Ontario Premier Wynne ascended to power by winning over the small clique of Liberal Party members who can afford leadership conference fees and travel expenses. Both Ontario women and LGBT communities rejoiced at this opportunity to have, for the first time, one their own at the seat of power. People of colour and hijab-wearing Muslim-Canadian women face acute harassment that falls outside the sort explicitly described in Wynne's plan. As a candidate, Wynne reached out to visible minorities on her way to the mountain top. Then she forgot about them.
I started to wish I was white. I didn't necessarily want to not be Chinese. I just wanted to look like the celebrities in the movies I watched. The online outrage at the casting of Quvenzhané Wallis in the titular role in Annie, and the simultaneous approval or silent passivity at that of Jake Gyllenhaal as the lead in The Prince of Persia, Rooney Mara as a Native American girl in Pan and Scarlett Johansson as a Japanese woman in Ghost in the Shell teaches people of colour that being white opens doors that'll always be closed to us. While I'm glad to see that people are more outspoken about diversity nowadays, there are bodies like the Academy that continue to try and mute their voices. This is inadequate for our multicultural society.
CBC Television went national in 1958. The CTV Television Network followed three years later. Both TV networks have grown into a Canadian staples. Over a half century, consumer habits have changed. But have the networks evolved with the changing face of the viewership? The best Canadian content is the one which reflects the full spectrum of the Canadian identity -- before and behind the cameras.
On February 12, Harper vowed to appeal a federal court ruling that would allow Muslim women to wear a niqab during citizenship ceremonies. Speaking to the press about the matter, Harper said, "That is not the way we do things." He added that, "This is a society that is transparent, open and where people are equal, and I think we find that offensive." This is a classic example of opportunistic feminism, which so many white men like to make use of from time to time.
The deceased Mr. Spence left his entire estate of $400,000 to his daughter Donna. He cut his daughter Verolin out of his will, reputedly because of racial bias. Madam Justice Gilmore ruled that this offended public policy, and was therefore rendered void. Once there is no will, the law decrees that each child of the deceased receives an equal share of the estate.
While we should be shocked that these atrocities are committed, we should not be so shocked that they are committed within our borders, because this violence really is not as much of a "lone wolf" attack as we think. We are far more entrenched in this barbarous violence than we would have ourselves believe.
Over the next few weeks, you will see no shortage of functions organized by historical societies, libraries, and schools dedicated to Black History. You may even catch the corporate giants sponsoring short vignettes on black history, or perhaps a rerun of "Amistad," "Roots" or "Malcolm X." During our school years, we spend months, perhaps years, studying history. Yet, how much importance is given to the history of blacks?
There is no doubt in my mind that what happened to the cartoonists of Charlie Hebdo was an unacceptable tragedy. Nobody should die because of their views.Still, despite the tragedy of the lives lost, I still cannot stand behind the "Je Suis Charlie" slogan. And the automatic herd of people rushing to back the slogan without applying critical thought to it or educating themselves about the publication is a deeply troubling phenomenon.
Now a few days after the horrific attack in Paris, hashtag #JeSuisCharlie floats about the Internet as a neoliberal nod of solidarity to those who were killed in yesterday's attack. While I see its good intentions, in the big picture this hashtag serves as a demonstration of alliance with that coveted icon of western identity: freedom of speech. But make no mistake, the reasons the perpetrators carried out this attack were more complex than simply freedom of speech. For what is pitifully lacking in most every media representation of the attack on the offices of Charlie Hebdo is the historical background of what this attack was about.
There should be no mistake, it's more embarrassing for an adult to not know Kanye at this point in time than it is for a teen to not know McCartney. White dominance of cultural norms is the only reason click-bait articles decrying the masses of 50-somethings who don't know who Kanye West is aren't being published.
I won't go into the details of black groups being marginalized at the hands of white people who dominate the "center," because if you're smart enough to think that you fooled us into feeling remorse for "leaving you out" during the protest in Toronto, then you're smart enough to do a Google search to figure out historical black oppression and its endless contemporary reproductions.
Girls like me are stuck between a rock and a hard place. Our critiques about, let's say, the misogyny within our community are so often co-opted by white Eurocentric feminism as a kind of "see, look, the oppressed brown women need us!" And at the same time, I don't want to silence myself from critiquing by own community just because I'm scared that some white feminists may twist my words.
These three, blonde, 20-somethings were dressed as cotton pickers and had painted their faces in the most offensive, unrealistic mud black I've ever seen. They said absolutely nothing, only smiled, mouth closed. Here before me, like never in my life, were three white people targeting us, the non-white people in the bar.
Irony -- when Canada's Minister of State for Multiculturalism is the victim of a racial slur. Minister Tim Uppal and his family walked into an Edmonton tennis club this past week and overheard a woman express disgust that the Sikh-Canadian family was allowed membership. She went on to suggest that Uppal was probably unemployed. It was an ugly reminder that Canada may be the land of multiculturalism, but we are not immune to racism.
You wouldn't know it from the tone of discourse today, but immigrants and foreign workers have been part of the Canadian labour force since Confederation. Then, much as now, they were necessary to ensure Canada's economic survival. Nevertheless, 19th century immigrant workers were viewed with suspicion and contempt and assigned the most dangerous tasks.
In the social context of Canada before the Quiet Revolution (1950s), before Viola Desmond's act of defiance (1946), before Rosa Parks triggered the United States' Civil Rights Movement (1955), Fred Christie stood up to institutional discrimination. A decade before the Universal Declaration of Human Rights (1947), Fred Christie exhibited unimaginable courage and perseverance in asserting his civil rights. Though the judicial process did not deliver the desired result, Fred Christie remains a key instigator in Canada's journey towards the establishment of universal rights.