Featuring fresh takes and real-time analysis from HuffPost's signature lineup of contributors
Tim Knight

GET UPDATES FROM Tim Knight
 

We've Seen Violence Like the Massacre at Marikana Before

Posted: 08/24/2012 4:27 pm

Tim Knight writes the media column Watching the Watchdog for HuffPost Canada. He's spent ten years working as a journalist in Africa.


Sixteen years after freedom and the end of the evil that was apartheid, South African police massacred 34 striking black miners at a place called Marikana.

Pictures on TV and in our newspapers show them chasing demonstrators, firing into the crowd, standing over the dead like hunters counting their kill.

South Africa's Police chief makes the usual excuse. The police were simply protecting themselves.

Every report about this massacre at Marikana mentions that just 52 years earlier, on March 21, 1960, other South African police fired into another crowd of protesters. And when that shooting ended, 69 black people protesting apartheid lay dead on the bloody ground, many shot in the back while running away. Among them, eight women and 10 children.

That place was called Sharpeville.

The police chief at the time explained that the police were protecting themselves.

Everyone knew that Sharpeville was the beginning of the end. That this one obscene atrocity would lead to a race war. That the huge black majority would rise and slaughter whites in their beds. The only thing we didn't know was when this would happen.

Right after Sharpeville, South Africa's white rulers panicked, banned the two biggest anti-apartheid groups, the African National Congress (ANC) and Pan African Congress. Each of them in turn announced the end of passive resistance to the fascist government, and picked up the gun.

A Xhosa lawyer named Nelson Rolihlahla Mandela headed the ANC's military wing Umkhonto we Sizwe (Spear of the Nation).

Sharpeville was so important, so significant, in the struggle for freedom that 36 years later President Nelson Rolihlahla Mandela signed a new South African Constitution into law there.

And March 21, the day of Sharpeville, is still commemorated as Human Rights Day in South Africa.

Bearing Witness -- I was a young reporter on the Sunday Express in Johannesburg when Sharpeville exploded. Along with a white photographer, I was assigned to cover the mass funeral to be held for most of the dead.

The government, of course, wanted no public record of the funeral. No journalists. So police cordoned off the entire area with barbed wire, armoured cars and armed officers stationed every few yards.

South African police were not only notoriously corrupt and brutal, they were also poorly trained and badly led by white officers. So the photographer and I were able to use my ANC contacts to help us slip through police lines.

The open graves cut out of the red clay stretched as far as the eye could see. Next to each grave a coffin. And surrounding us, an enormous crowed of black mourners, weeping, singing hymns, chanting black power slogans.

We were the only whites in this very black, very angry world.

The mourners had every reason to turn on us. Take revenge for the sheer, bloody, racist brutality of Sharpeville. They could have beaten us. Killed us. No-one would ever have known who slashed with the panga or smashed with the knobkerrie.

Instead, they welcomed us as guests with a generosity, a kindness, that was very African. And our story about the Sharpeville funeral helped -- in its own very small way -- to bring down the evil that was apartheid.

The Past Could Be Prologue -- What happened at Marikana last week was the worst South African police violence since Sharpeville. And just as predictable.

Sixteen years after apartheid, 16 years after Nelson Rolihlahla Mandela took power in a new, multiracial South Africa, some things have hardly changed.

Real unemployment still runs somewhere around 50 per cent. Millions of people still live in slums without electricity and running water. Education for blacks is still lousy. Violence is endemic. Black corruption has joined white corruption to dance the same old familiar danse macabre.

Can Marikana be the child of Sharpeville? The President of the South African Council of Churches, Bishop Jo Seoka, talks sadly of greedy politicians and employers while warning:

"The workers have told me this is just the beginning of things to come." And there could be "conflict, with the poor rising up against the rich."

I give the last word to Jay Naidoo. He is the former South African Minister of Communications, General Secretary of the Congress of South African Trade Unions (COSATU) and present chair of GAIN a foundation fighting world malnutrition.

"There is growing ferment in our land. The people in our townships, rural areas and squatter camps are bitter that democracy has not delivered the fruits that they see a tiny elite enjoying. Our leaders across the spectrum are not talking to our people, they are not working with them systematically to solve their problems, in providing the hope that one day, even in their children's lives, things will be better.

"All they see is the obscenity of shocking wealth and the chasm of inequality growing."

Cry the beloved country, indeed.

CORRECTION: The original article stated that the Sharpeville police massacre was in 1994. It occurred in 1960.

 

Follow Tim Knight on Twitter: www.twitter.com/TimKnight6

FOLLOW CANADA POLITICS
Tim Knight writes the media column Watching the Watchdog for HuffPost Canada. He's spent ten years working as a journalist in Africa. Sixteen years after freedom and the end of the evil that was apa...
Tim Knight writes the media column Watching the Watchdog for HuffPost Canada. He's spent ten years working as a journalist in Africa. Sixteen years after freedom and the end of the evil that was apa...
 
 
  • Comments
  • 8
  • Pending Comments
  • 0
  • View FAQ
Comments are closed for this entry
View All
Recency  | 
Popularity
07:03 AM on 08/29/2012
What is Guy Mclaren’s cause?
Calling for accurate impartial journalism from you?
What is the relevance of being a white South African?

You pointedly avoid the following;

The armed strikers want a living wage.

Their employers are Lonmin, a British Company.

Lonmin lost control of a domestic wage dispute. Is it possible that ex-pat white British management has no idea how to engage with black African workers? The SAPS were summoned to do their dirty work and they follow up with ultimatums threatening the workers with dismissal if they do not return to work.

The command chain from President to Senior Field Officer is now black. AA laws discriminate against white people in public service employment. Today SAPS employ about 10% white people.

The British media tries to present this incident as white on black brutality. They crop pictures to only show white policemen, obeying black commanders orders, centre stage when they are surrounded by black colleagues.

Reviewing Sharpeville from 46 years ago adds nothing to the debate. How far back do you go? British concentration camps in the Anglo War against the Boere - allowing non combatant women and children to perish from neglect, malnutrition and disease?

This incident is not the “legacy of apartheid.” Lonmin directors must explain why they permitted an armed standoff to develop on their property and allow the police to behave so barbarically.

White South Africans are blameless and you have egg all over your face.
11:24 PM on 08/25/2012
Tim Knight, This is the saddest piece of so called journalism I have read. Lets start with the first line it's been 18 years. The "poor innocent strikers" were armed to the teeth and were attacking the police. In fact in the week prior to this event they had murderously slain 10 people doing their jobs. Two policemen had been hacked to pieces reminiscent of drawing and quartering in the middle ages. 3 security guards were brutally murdered and 5 people who did not want to join the strike massacred.

These "poor innocent strikers" had been blessed by a Sangoma and told that bullets would turn to water, they would be invisible to the police as they attacked. I am guessing that their intentions were noble, because nobody would be planning anything diabolical and getting protection charms to protect themselves.

As a South African I object to the portrayal of our police and the calling of this event a massacre. The St James church massacre was a massacre, The victims were unarmed and worshipping their God. The bombing of a bank in Pretoria was a massacre, the victims were unarmed. Marikana was a legitimate police action, 3000 armed people were charging the police, the miners were the aggressors, The miners were charging the police, they fired the first shots. The police returned fire.

If the Police had waited and been massacred by the mob, would you still be so pleased to defend the poor and innocent strikers?
photo
HUFFPOST BLOGGER
Tim Knight
08:41 AM on 08/26/2012
You make up a quote "poor innocent strikers" using words which, of course, I never wrote.

Certainly doesn't help your cause.

Can I assume that you're a white South African?
10:18 AM on 08/26/2012
You are avoiding Guy's question, in true politician fashion.

The point he's making is that the strikers attacked the police first, armed with pangas, daggers, knopkirries and eight firearms were found amongst the dead- including one that had been stolen from the policeman who'd been brutally hacked to death the day before.

The arial pictures clearly show this mass of muti-driven strikers advancing on the police line. Other video footage clearly shows a striker shooting at the police first, before they returned fire.

Now, are you going to address Guy's question, or are you going to also side-step it, because I happen to be white?
09:05 PM on 08/24/2012
never mind looking at the wealth

look at the poverty

look at who WE are, chasing iPhone 5 while a short distance away people make do with what they can find discarded in the street

we have jets and boats and cars now, and still think of Africa as being too far away to get involved with

a few years ago God spoke to Bob Geldof in order to get the word out about Africa
before that God used musicians to shine light on Sun City

now to be fair to God, he did seem to deliberately choose a jerk (Geldof) so that there would be no risk of anyone being made into a prophet or Saint