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Rabbi Ben Hecht

Rabbi, columnist

Rabbi Benjamin Hecht is the Founding Director of NISHMA, an international Torah research, resource and educational endeavour devoted to the fostering of individual inquiry and the critical investigation of contemporary issues. He also serves on the Rabbinical Advisory Board of Koshertube, as Rabbinic Advisor to Yad HaChazakah – the Jewish Disability Empowerment Center and has a regular monthly column in the Jewish Tribune. In addition to his rabbinical ordination, he holds degrees in law (Ll.B.), psychology (B.A.) and administration (M.B.A.).
Circling The

Circling The Wagons

In ancient Israel, there was a period of time when the society was beneficially directed, in the development and practice of the law, by two houses of scholarship- the House of Hillel and the House of...
11/22/2016 11:54 EST
We Need To Be Able To Question Our Own eternalcreative via Getty Images

We Need To Be Able To Question Our Own Opinions

Is it any wonder why evil individuals see themselves as doing good? Once they have an opinion, they can argue that it is even wrong to question such an opinion so they must be good. The fact is that such inflexibility can also lock someone into defending generally positive opinions in a dangerously rigid manner.
07/19/2016 10:44 EDT
What Comes First: Society Or

What Comes First: Society Or Government?

I saw a clip of a woman asking Republican presidential candidate Ben Carson how he reconciles traditional Christian values, specifically the caring of the indigent, with present Republican policies to...
02/25/2016 03:09 EST
When Religions Preach Discrimination Are Their Freedoms Worth ASSOCIATED PRESS

When Religions Preach Discrimination Are Their Freedoms Worth Protecting?

If a religion preaches discrimination against another? Would not supporting freedom of religion, in this case, be then a force for discrimination? While many people may not recognize this -- or wish to recognize this -- this was also a real concern when the concept of freedom of religion first arose in force. Is a religious practice inherently discriminatory or is this possible discrimination simply a side-result of the action, essentially undertaken for other reasons? The fact is that rights of individuals often invariably collide.
04/29/2015 12:38 EDT
All Religious People Aren't the

All Religious People Aren't the Same

Within the English language, the term for God is exactly that, a term. Without a capital letter, god refers to the pagan deities of idolatry, the supernatural beings of polytheistic religions. With a...
03/17/2015 06:20 EDT
Comparing the Israeli-Palestine Conflict to the Holocaust Is Too AP

Comparing the Israeli-Palestine Conflict to the Holocaust Is Too Simplistic

In the comments that followed my last posting there was one that equated the treatment of Palestinians by Jews in Israel with the treatment of Jews by Nazis during the Holocaust. What troubled me about this specific comment, however, and left me effectively speechless, though, was the comparison to Nazi Germany.
01/02/2015 07:30 EST
Why We Shouldn't Call ISIS AP

Why We Shouldn't Call ISIS "Pure Evil"

I can understand why President Obama referred to the beheading of Peter Kassig by ISIS as "an act of pure evil by a terrorist group that the world rightly associates with inhumanity." In many ways, I share his sentiments. But such terms actually only cloud over the real problem, the real defect, upon which we should really be focusing.
11/21/2014 12:26 EST
Do Evil People Know That They're Dunca Daniel via Getty Images

Do Evil People Know That They're Evil?

The fact is that for such a 'religious' person, what they determine to be ethical comes from a system that may be totally independent from other systems. This can make dialogue effectively impossible for there is no point of connection. What these people accept as right or wrong is solely what the 'deity' in which they believe defines as right or wrong.
09/23/2014 12:40 EDT
The Hypocrisy of ABBAS MOMANI via Getty Images

The Hypocrisy of Hamas

I find it problematic hearing a Hamas representative using a concern for non-combatant citizens to criticize Israel. By definition, in being a member of a terrorist organization and, thus, in promoting the firing of rockets indiscriminately into civilian population centres, such an individual has already declared that he/she does not believe in a value of not attacking non-combatant civilians, including women and children.
07/31/2014 12:49 EDT
Stop the Downward Spiral of Hate in SAID KHATIB via Getty Images

Stop the Downward Spiral of Hate in Israel

Two general arguments thus exist against any act of terrorism. One is substantive, an argument that the situation which the terrorist defines as necessitating eradication is, in fact, not the case. The terrorist's perception and determination of the facts, in themselves, are challenged. Accordingly, there is no argument for terrorism as there is no need for terrorism.
07/10/2014 12:32 EDT
Morality and

Morality and God

What do people really mean by God? What do people really mean by morality? What do people really believe about the connection? This report raises more questions than it answers. It tells us what many people said, but not really what they meant
04/10/2014 11:49 EDT
As a Man of God, I See the Value in Getty

As a Man of God, I See the Value in Atheism

I understand the importance of free thought and the necessity for societies to allow for variant perceptions on God including atheism. It is for this reason that I, as a religious person, strongly advocate for freedom of religion and decry these nations who persecute those who, in the process of thought, arrive at different perspectives.
12/24/2013 12:27 EST