"Do good to those who hate you. Bless those who curse you. Pray for those who hurt you." This verse, objectively radical given its relevance today, is particularly applicable in the context of terrorist violence, where strangers are willing to viciously stab, shoot and murder total strangers. One need only think back to the Paris attacks and ask: how can such hatred be justified?
Babies don't have power. Not physical power at least, although being cute does command a lot of attention. When we are born
You walk into a store and the salesperson is a different colour, a woman wearing a hijab, a young man with piercings and tattoos. You walk into a room and realize that no one looks like you. A sense of anxiety sets in from the fight/flight response to fear. That instinctual response to fear begins because we instinctively fear the unknown -- be it a place, an event, a person.
What we leave behind will be our legacy; how we want to be remembered at the holiday table when family gets together to reminisce. How do you want to be remembered? I've yet to speak to anyone nearing death regretting not spending more time at work. Regret is always for the hours away from family and friends.
We can continue, today, to bring Darwin and God to the same table. I know the place of evolution in scientific knowledge. My left brain understands it completely. It's the right brain; the one that experiences all boundaries slipping away, that lets me imagine the hand of God, the ultimate artist working behind the scenes.
Most atheists have read much more of the holy books than theists think. They are surprised when an atheist is able to quote a passage from holy scripture. So, atheists thank them very much for their concern, already know about the gods, but just don't share their faith in those gods. Can atheists have a dialogue with theists, then? Yes, if theists can agree to remove two hurdles.
I had the opportunity to attend several lectures on healing provided by a variety of religious teachers. One of the speakers
Our country prides itself on being a multicultural society -- no moral absolutes for us. Unfortunately, we threw out the most important moral absolute bequeathed to us. The absolute we learned from the answer to the question, "Am I my brother's keeper?" And the answer is "Yes!"