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daayiee abdullah

For some LGBTQ Muslims cognitive dissonance gets heightened during Ramadan. Their inability to reconcile spirituality and sexuality leads them to temporarily divorce one aspect of their life, which leaves their underlying dilemma unaddressed.
The objective of this blog is to resist juristic opinions that forbid Muslim women from marrying outside the faith. Many Muslim scholars and Imams affirm interfaith marriages of Muslim women to non-Muslim men. Ten such voices follow.
Post-Orlando, mainstream Muslim groups have begun to express open solidarity with the LGBT community. Muslims and LGBT communities have even broken bread together in Toronto and Dublin. This societal shift bolsters Kugle's affirmation of LGBT Muslims, which the guardians of "Abrahamic morality" perceive as threatening.
In the aftermath of the Orlando gay bar shootings, mainstream Muslim organizations suddenly began to express solidarity with the LGBTQ community. Likewise, many LGBTQ Muslims across North America visibly asserted their voices.
LGBT Muslim youth deserve the unconditional love of their families and their larger, faith-based families. They should not have to deal with homelessness or estrangement from their families irrespective of any theological differences on same-sex marriages.
Against overwhelming odds, LGBT Muslim leaders refuse to let go of hope. They offer vulnerable LGBT Muslims safe spaces, much needed community and a sense of belonging, all that they are denied in mainstream Muslim spaces.
Recently, American Muslim activist Linda Sarsour broached the issue of LGBT Muslims, among other issues on the Al Jazeera program UpFront. She raised the concern of creating spaces to bring LGBT Muslims closer to Islam. Those involved in the discussion were cissgender males, one of whom equated same-sex unions with drugs and alcohol on the basis that both are considered sins. If the objective was to create safe spaces for marginalized LGBT Muslims, then the discussion failed.
It seems that straight Muslims find it easier to address LGBT concerns in a secular context than a Muslim framework. However, straight allies can take heart from LGBT Muslims, who walk the tight rope between anti-Muslim bigotry and homophobia and assert their truth irrespective of personal costs.
Some Muslims who struggle between their sexuality and faith internalize the opinions of conservative Muslim scholars. The only way they can address such cognitive dissonance is by accepting their struggle as a test from God.