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gay muslims

My articles are based on a hermeneutic that is religiously plural, atheist inclusive and LGBTQ affirming. Yet, time and again, I have received strong responses from those critical of faith and Islam. Ignoring socio-economic and political factors, the critics simplistically blame all the ills in the Muslim world on Islam.
Dr. Mohammad Fadel, a Professor at the University of Toronto, offered a reflection on the possible theological inclusion
There is no compulsion in religion, judgment is faced alone and scholars are not taken as lords besides Allah. Indeed, we are accountable for our own understanding of the texts. In contrast, the orthodox scholars and their mentally enslaved minions usurp this freedom by foisting their beliefs on fellow Muslims.
Leaders outside progressive Muslim circles have moved beyond the celibacy prescription to address the concerns of their fellow co-religionists. Time may allow them to fully affirm gay Muslims in their own unique ways.
Conservative Muslim leaders often claim that the Islamic position on homosexuality is clear and immutable. They exaggerate
Hermeneutical gymnastics that equate LGBT Muslims with Lot's people and which downplay the legitimate human need for affection, intimacy and companionship as mere urges and whims are instigated by a deep-rooted heterosexism. The same prejudice allows placing the prohibition of homosexuality on par with the six articles of faith and the five pillars of Islam.
After Orlando, conservative Muslim leaders have become more conscious of the need to defend themselves against charges of homophobia. However, they blame LGBT Muslims for bringing oppression upon themselves and oblige them to uncritically follow their beliefs on homosexuality.
After Orlando, instead of perpetuating the discourse of obscene tastes, calamitous diseases and protecting children, mainstream Muslim leaders have begun reaching out to LGBT brothers and sisters. However, when it comes to LGBT Muslims, conservative Muslim discourse continues to depict homosexuality as a test from Allah.
Javed Ahmad Ghamidi is one of the most brilliant contemporary Islamic scholars from Pakistan. In a country festering with
Post-Orlando, mainstream Muslim groups have begun to express open solidarity with the LGBT community. Muslims and LGBT communities have even broken bread together in Toronto and Dublin. This societal shift bolsters Kugle's affirmation of LGBT Muslims, which the guardians of "Abrahamic morality" perceive as threatening.