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A 7-Year-Old Aboriginal Girl's Battle to Tell the Truth at School

Posted: 04/ 3/2012 10:21 am

Ruby was seven years old and in Grade 2. She was to prepare a class presentation on a topic of her choice, and decided she wanted to tell the story of why she doesn't speak her First Nations language.

Ruby wanted to share information about the effects Indian residential school had on her family and community in terms of language loss. This was a very important topic that meant a lot to her. She wanted everyone to know about how wrong Indian residential schools were.

Ruby and her father spoke to Ruby's teacher to describe the intended presentation. The teacher suggested Ruby instead teach the class a few words in her language or about hunting or fishing. Ruby explained once more that she wanted to share the reasons why she doesn't know much of her language. The teacher approved the project.

However, the next day after school the teacher informed Ruby's mother that the topic of Indian Residential Schools was inappropriate. Ruby's parents sat with their seven-year-old daughter and talked about what happened. Ruby usually loved school, but she started saying that she didn't want to go back.

Her school had given her the message that her story is unacceptable and unimportant. That she, because of her culture and how residential schools had had an impact on shaping her life, is unacceptable and unimportant.

A meeting was set up with the principal, and the end result was that Ruby's teacher very reluctantly agreed to allow Ruby to share her story. The following day, the teacher apologized to Ruby, but then told her she had better not scare anyone or give them nightmares because of her presentation.

I had a chance to interview Ruby about her experience. I am grateful for her candid answers and her courage in reliving what was for her, a very painful experience.

How old were you when you first heard about residential schools?

I think I was about six years old.

How did this topic come up?

When I was in Grade 1, my teacher said that I was only allowed to speak English at school. I didn't know why people didn't want us to speak our First Nations language. I talked to my mom and dad about it. Then my dad told me about residential schools. He also told me about his hair getting cut off at school, even though he didn't go to a Residential School. Then my Dad showed me the video of an apology from Prime Minister Harper. When we talked to my Grade 1 teacher about it, she said she was sorry about it and I forgave her.

What do you think residential schools have to do with First Nations languages?

They took away our language by taking kids from their moms and dads. At school, the sisters and brothers were split up and couldn't even talk to each other either. The teachers at residential school thought their ways and their language were better. And now we speak English and do not know much of our language. Our family is taking a language class together now so that we can all learn.


What did you want other students in your class to learn?

I chose the topic of residential schools because people need to know about the past. I wanted to tell my classmates why I couldn't speak very much of my language. The past is our history and everybody should know. Our class learns some history like Remembrance Day and wars, so we should also talk about residential schools so that it won't happen again.


How did your teacher's actions make you feel?

I felt mixed between sad and hurt when my teacher didn't want me to tell the class about residential schools. Then when she did let me share, she stopped me before I could tell about the Prime Minister's apology or pray for healing for people who went to residential school. My teacher didn't tell me anything good about my presentation, she just said that I should choose a shorter topic next time. But I still think this was an important topic.

How did the other students react to what you shared with them and how did that make you feel?

One student was fooling around but the rest looked serious and listened. Some of the students looked sad when they heard about residential schools. Lots of kids had questions during question time, more than any other presentation. It made me feel good that they were interested and wanted to know the truth. They thought that the residential schools were totally not fair or right.

Why is teaching people about residential schools important to you?

No one is First Nations like me in my classroom. So there are quite a few people who don't know about my culture or about the past. I think that all kids in Canadian schools should know about residential schools because this happened here and justice and truth are very important. I don't want something like this to ever happen again in our land.

Do you believe that you are too young to learn about or teach about residential schools?

No, I am not too young because I started learning in Grade 1. I talked with my family about it. I read Shi-Shi-Etko and Shin-Chi's Canoe in grade one. Then later in grade two, I read more books for kids about residential schools. I know enough to teach others about it and I am still learning more about residential schools.

Is there anything you would like to say to other young First Nations, Inuit, or Métis youth after this experience?

Be brave. It takes courage to stand up for what's right. You may face some troubles, but it is worth it. Because you can do it with God's help. The Creator gives us our culture and gives us courage. When I prayed about it, I felt better because I knew that God was with me.

Ruby's name has been changed to protect privacy

A more detailed version of this article was published on the author's blog âpihtawikosisân.

 
 
 
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11:33 AM on 04/10/2012
Teacher's have an incredible effect on children's lives. To paraphrase my high school principal, school is the next closest thing to home. Children actually spend just as much time if not mre there then home. I can say from personal experience that an insensitive teacher (in this case) or even an abusive teacher can have a lasting effect on an individual.

Teachers are not evil. And it appears the school's principal was much more professional. I just think more awareness is necessitated amongst educators regarding the extent of their influence.
11:27 AM on 04/10/2012
It is unfortunate when things like this happen because I don't think most citizens, especially young people, know anything about what happened.

A lot of the stereotypes, prejudices, etc, involving natives stem from a complete misunderstanding of facts and history (or complete ignorance of them) and there are a lot of moving tales to be told that will change the way people think about things.

I highly recommend people watch CBC's The 8th Fire program (you can stream it online and DVD pre-orders recently started, it aired on TV earlier in the year). I wish it was shown in classrooms as mandatory subject matter. They teach other history, but this is history that still affects us, especially given that first nation students are often among the classmates.
10:28 AM on 04/10/2012
My daughters are in highschool in Ontario. My youngest has history this semester, and told me they are to learn about residential school. Over the past couple of weeks, she has told me they haven't learned anything, other than they existed. I've suggested that perhaps she could have the teacher invite me in. I did not go to residential school, and neither did her dad's side of the family. But the impacts are present in the people I work with. Just because we live in a small rural area, doesn't mean the issue shouldn't be discussed. I suspect though, many teachers feel unable to adequately talk about it, or the other elements of First Nations, Metis and Inuit history.
01:10 PM on 04/06/2012
Thank you for this story.

I volunteered in Edmonton at a women's shelter and also went to a pilgrimage at Lac Ste. Anne for a six week internship. During my brief time there it was very clear to me that systemic racism was alive and well, that Aboriginal Canadians and visible minorities were frequently targets for discrimination - visibility included.

I also learned that In telling the truth healing is possible.

I want to thank this young woman for her bravery and integrity. There are many adults who would struggle to do the very thing she did. Bravo!
03:23 AM on 04/06/2012
Knowing your family history and wanting to share it with others is not an age related thing. For far too long "Good Christians" have shoved their beliefs down the throats of anyone they feel needs "guidance." After a few hundred years, little has changed. Residential schools also known as Indian schools in America were started and ran by "Christian" organizations because God forbid, they could not let an entire race of people, whose social and moral structure was more advanced then their own, continue to live their lives in peace. Because whites refused to grasp the concept that we live with the land and are the caretakers of it, not the owners, Indians had to be murdered, forcibly moved off their ancestral lands to reservations in the middle of nowhere. Far away from their "civilized" settlements.

A small child knew more about the truth than a paranoid teacher, who it appears has her own issues with prejudice and the real history of the aboriginal people of North America. That child showed more maturity than the teacher, who told the child she "should have chosen a topic that wasn't so long" yet her own classroom had questions and wanted answers. The teacher missed a learning moment, not only for her students but for herself.
10:27 PM on 04/05/2012
Where did this take place? What Province, School Division, School???? Where are the facts? What newspaper would allow this to be a story with out any facts. Very moving anecdotal story though.
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08:18 AM on 04/06/2012
Well gee, giving precise information would have kind of made changing her name to protect her pointless wouldn't it? At 7, she has already been subjected to racial discrimination and shaming. Do you really think drawing a big fat target on her by ID'ing her is a good idea? Or does your desire to know all take precedent over her right not to be harassed and discriminated against?
01:17 PM on 04/10/2012
This story is actually an extremely abridged version. The full story was first posted back in March on the blog âpihtawikosisân. http://apihtawikosisan.com/2012/03/16/rubys-story/

And as it states in the preface to that blog post, the names have all been changed to protect the 7 year old child at the centre of it and her parents by keeping their names and location anonymous. Read the full story/post, live a year in the shoes of any Aboriginal child in the suburbs or any small town and Canada, and THEN tell us it's "anecdotal".
01:00 PM on 04/05/2012
Out of the mouth of a baby, comes words of wisdom and light.
Strong little spirit there.
Only the beginning of her story.
She will be heard from again in the future.
Love it...be blessed...
09:30 AM on 04/05/2012
Out of my kids, one is in grade 2, I have another in grade 6. Both are made aware of our "nish" culture, and historical stuff like residential school, land use rights, etc (as much as a child this age can be made aware). Told my son in grade 2 about residential schools, he just doesnt "get it", his mind & life experiences is too young to understand this part of our history, my grade 6 son "gets it" and would be able to make a capable, informed presentation about it. If I were a grade 2 teacher, I would also say "no" this age group (6-7) & grade (2) is not ready for this topic.
Children this age do not have a criticle mind to develop this type of information. Even if my son's grade 2 teacher were to teach the class about this, i would complain to the principal...inappropriate stuff for this age. Grade 5 and up is the good age group for this classroom discussion.
11:40 AM on 04/10/2012
Would you say though that all the information had to be given at once? It seems from what information the journalism has given us, the presentation only discussed the ramifications of the residential schools on aboriginal children, the repression of their language, and their separation from their families and communities. The darker and more graphic aspects of the topic seem to have been left out, and the children had many questions after the presentation.
This seems appropriate to me, and it garners a deeper understanding between the little girl and her classmates. :)
01:56 AM on 04/05/2012
I was born male and white in the 1950's in Canada. It was not until I had the privilege of living with and being taught by the Haisla that I saw the racism in Canadian culture.

All Canadians need to offer up differences between American and Canadian Society. Allow me to offer one up now.

If someone moves to America they start on the bottom rung and they and their decedents move up the social ladder.

If someone moves to Canada they start on the second rung. The lowest rung is always occupied by the First Nations.
10:33 PM on 04/05/2012
America has its First Peoples too; same story, only worse. :(
11:30 PM on 04/05/2012
Actually ever since Columbus got lost and Anglo Europeans have been expanding this story has played out time and again. It is called the 'Doctrine of Intervention' and is still going on. The dominant culture knows whats best for the poor savages. Canada and Northern Gateway, America and Keystone, South America all sorts of stuff. They live on it we want it they move.
11:28 PM on 04/04/2012
I"m wondering what province the child is from. Where did this take place? If it's in Alberta (as I see that the author is) then there is no reason that this would be viewed as "unacceptable" but perhaps not grade-level appropriate. Residential schools is a topic discussed within the Alberta Social Studies curriculum at a variety of levels. I can see, however, that a topic this complex might not be something that grade 2 children would be able to understand and synthesize. If you think that this issue is something that seven year-olds can handle (the issues and such) then perhaps we should be talking about Japanese and German internment and the Holocaust and genocide in grade 2 as well.
01:55 PM on 04/05/2012
You know, maybe if a second grader had these issues as part of their personal history and story, then, yeah, maybe it just would be appropriate. This wasn't the teacher giving a lecture. It was a student who has to face these issues as part of her daily life. If she can handle it, then I think other children her age can handle -hearing- about it.
05:38 PM on 04/05/2012
Precisely. I don't see how this is inappropriate, the earlier they learn, the better. Frankly, Canadian history is taught in an abysmal and erasing way to People of Colour anyways, it's like we didn't exist here until 2 years ago. First Nations history, the REAL Canadian history, is all but erased.
04:55 PM on 04/06/2012
I'm a teacher at an elementary school, kids can handle it, in an acceptable way, like from a peer. it's not about expecting them to fully understand, rather planting a seed of understanding so that as they mature more of the story can be explained. it's like anything in life, if a relative dies, you tell the child, but as they get older maybe they hear more of the story, so they fully understand, you don't keep the child in the dark....
01:28 AM on 04/04/2012
Heyo, second last question has residential spelled incorrectly, just a heads up.
05:39 PM on 04/03/2012
That teacher should lose her job, plain and simple, no ifs ands or buts; had that been my child, I'd have made that my mission. Had the topic been related to actions against Jews in Europe or against Japanese in North America before and during WWII, from a child whose family was affected, I doubt there'd have been the same reaction from the teacher. What a disgrace to the teaching profession that on is...
11:52 PM on 04/05/2012
Really? You think 7 year olds need to be taught about gas chambers?

If Ruby sticks to the PG-13 quotes from the article, sure, that's no problem. But what if she starts talking about the sexual abuse? The violence, the disappearing kids? I can see why this teacher wouldn't want to have that particular conversation with a roomful of second graders. Or their parents.