The ongoing battle with the legality of sex work-related activities is resurfacing in our country's judicial system. Today, workers from the Vancouver area brought their case to the Supreme Court of Canada.
In 2007, the Downtown Eastside Sex Workers United Against Violence Society (SWUAV) introduced the issue to the Supreme Court of British Columbia, claiming that the current laws regarding prostitution are anti-constitutional. The B.C. court agreed with ongoing processes taking place in Ottawa and shut down the case, claiming sex workers did not have the right to argue against the Canadian body of law because the issue may not qualify for court procedures.
According to the court system, lawyers must prove the issues at stake are serious, that the parties involved in launching the case are directly involved, and that the court system is the only remedy to the problem.
Now, SWUAV is pursuing the case in Canada's top court amidst important social and judicial debates about the status of sex work as a job like any others.
While buying and selling sexual services is legal, most activities surrounding prostitution are forbidden. Communicating for the purpose of prostitution, living off the avails of prostitution, and owning or operating a common bawdy house are all listed as criminal activities.
Sex work activists and experts often argue that Canada's laws make it difficult for women to take part in safe practices.
During the inquiry into the Robert Pickton case in B.C., criminologist John Lowman argued that current laws make it easier for women to fall victim to sex predators.
Many Canadian law enforcers make it common practice to put offenders on boundaries, limiting their access to common stroll areas, and subsequently "pushing" sex workers outside their common work zones. Others are typically put on house arrest, fined, or incarcerated.
The issue here is one of security.
While covering the topic of prostitution in Halifax, N.S. I have come across many men and women who were victims of serious physical and sexual assaults.
Rene Ross, executive director at Stepping Stone, a support centre for sex workers in Halifax, argues criminalization has pushed sex workers to the outskirts of the city. Historically, Halifax's main stroll areas were contained within the downtown core.
"Basically criminalization has taken sex work and dispersed it through the city," said Ross. "It forces sex workers to flee from the police, it builds a mistrust between sex workers and law enforcement. Sex workers are also not reporting the crimes against them."
Tracy, who did not wish to share her last name, worked the streets of Halifax and Toronto to afford her addiction to opiates. She recalled an instance where a man drove her to a secluded part of a highway and beat her with his prosthetic leg before leaving her in a ditch and driving off. Tracy never reported the instance in fear of being victimized as a sex worker.
In fact, interviewing sex workers can be a challenge of its own since most active members seek anonymity and secrecy in fear of being recognized by clients or pimps and abused for divulging information about their job.
Not unlike arguments provided by lawyers in the B.C. case, many argue the current laws alienate people who take part in prostitution and make them out to be second-class citizens without rights to security.
Truth is, while it can be argued that some sex workers come from underprivileged backgrounds or take part in the trade for the quick access to money, many set off on the streets out of choice.
Prostitution, as it is, will most likely always create a divide in our society. However, it will be interesting to see the SWUAV's case develop in front of the Supreme Court of Canada and redefine the status of women, men, and transgendered folks who take part our country's sex-trade industry.
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I would invite you to read the facts about prostitution at ..............
www.rapeis.org
Its a real eye opener.
It seems to me that what is really at issue here is the collection and payment of the additional fees of the modern bureaucratic society. Those modern "agents-fees", imposed by Prosecutors, Income-taxers, judicial-Moderators, and Promoters, the state in general, must also be paid to assure that the bureaucratic state survives and thrives.
I can see where someone would want to pay a 'manager' or 'administrator' to help them run the business.
I think what you may mean is penalties for sex slavery should be stricter. I completely agree.
A legalized, regulated adult sex industry frees law enforcement to focus on and pursue crimes like child prostitution and sex slavery.
Survival sex trade workers are there typically because of addictions, mental health (can't hold a 'proper' job), violence and victimization (by pimps, gangs). Many are underage. I personally believe that laws actually help these women get out of bad situations, and get them the help and social services that they need. Don't paint all the laws with the brush of self-righteousness. If you ever worked in front line social services (I have), you know there is no black and white...just infinite shades of grey.
The success of this model can be seen in comparative figures of those reported engaged in prostitution. In Sweden, with a population of 9.5 million had in 2008 about 300 women engaged in street prostitution and 50 men, and another 300 in internet sex.
By comparison, Denmark, with a population of only 5.5 million, and which has far more tolerant laws in regard to the buying of those services, had 5567 persons visibly engaged in prostitution, of whom 1415 were on the street.
Further...there is nothing ridiculous about reducing either violence against women, exploitation of children or human trafficking. All these goals are commendable from the perspective of any civilized society. Whatever works to achieve those goals should be seriously considered.
longer than QhanehBos!
time to LEGALIZE BOTH..
"Then the Lord said to Moses, "Take the following fine spices: 500 shekels of liquid myrrh, half as much of fragrant cinnamon, 250 shekels of qhaneh-bosm, 500 shekels of cassia--all according to the sanctuary shekel--and a hind of olive oil. Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil." Exodus 30:23
It is this term "qhaneh bosm”, or fragrant cane, that is the most remarkable of mistranslations found within the Bible. When it was rendered into Greek it became "calamus", a common marsh plant that had no place in the sacred anointing oil of Yahweh. But so it has come down to us. In fact the Hebrew term is qhaneh bosm, or kaneh bosm. And according to Rabbi Herschels??? Hebrew-English dictionary, such eminent scholars as Sula Benet, Weston LaBarre and the British journal New Scientist, what this term refers to is none other than cannabis. Indeed the "m" which ends the word is the Hebrew plural, so in the singular it reads as 'kaneh bos" which doesn't take a leap of faith to be understood for what it is.
http://www.forbiddenfruitpublishing.com/sexdrugs/kanehbosm.html