The life you have received, the breath that sustains you, the personality that characterizes you are imprinted with beauty, nobility and greatness. The love you have received, the love you have given are always present and make you -- like all of us -- people that are vested with great dignity in all circumstances.
Recently, a parochial vicar in Edmonton added to the debate on an issue as trivial as the use of washroom facilities by a transgender student in an elementary Catholic school. In his seven-point missive, he seemed to justify the use of the words "mental illness" and "disorder" used by the Catholic authorities for transgender persons -- the parochial vicar can only speak for himself.
Radical Grace shines a spotlight on the growing chasm between progressives and conservatives in the Roman Catholic Church. Director Rebecca Parrish was less concerned with the church itself and more concerned with telling stories about these strong women whose convictions, commitment and compassion she greatly admired.
I recently read an article that offered a Christian apology to Jewish people for the wrongs committed against them. The author also acknowledged the way that Christianity was "built" on Judaism. That's great; however, there's a glaring omission here. Christianity was also largely "built" on the destruction and desecration of Greco-Roman polytheistic culture.
If the "Lake of Fire" fiasco that cost the Wildrose the last election is any indication, Albertans overwhelmingly vote against a party that smells of promoting homophobia, so there is no need to seek a "safe middle ground" on this wedge issue. In fact, the "middle ground" is not so politically safe for right wing parties. In two years, it will be far less safe. So why is Prentice talking tough but actually equivocating on an issue for which he clearly has overwhelming public support?
"Why shouldn't women be called to the Catholic priesthood?" This is the question that Roy Bourgeois has been asking out loud since the RCWP ordination of his friend Janice Sevre-Duszynska, six years ago on August 8, 2002. It's the question that landed him in a boat-load of hot water with the Vatican who insisted that he recant his position.
My decision to leave the Christian faith didn't just happen because of a few negative conversations, or a few isolated events -- my decision was made because I realized (and experienced) that the Christian faith, for many, wasn't a welcome place for the oppressed, and that, in fact, has been, and in many different ways, continues to be, an agent of oppression for many people. Five years ago, there would be no way in hell that I could ever conceive of leaving the Christian faith. But here I am today. Friends have asked me why, and how, someone who was as zealous a Christian as I could so intentionally and deliberately leave the faith, that I decided, I am in a good, and secure place... and I'm ready to answer why.
While there was undoubtedly something less than consistent about his "Stop being so preoccupied with abortion!/Let's talk about abortion!" chain of commentary this week, the Pope still deserves credit. His actions and words have been constant in their focus on delivering people help, love and protection, rather than on condemning people for their choices or natures. Even Pope Francis's anti-abortion comments to Catholic gynecologists on Friday seemed to centre on the dignity of life, rather than on the sin of those who would take it.
Change in the Catholic church is a slow process. Progressive Catholics should be pleased by the change in language and focus, but not hope for much more. While this type of growth may be enough for the church, the Ontario Catholic school system must be more responsive to issues of equality. Fortunately, the Canadian Catholic community is quick to adapt to injustice.
I was born, baptised and confirmed a Catholic, but I could never relate to the Church. For four straight weeks I attended Father John's 7 a.m. Mass at Saints Peter and Paul in Vancouver in addition to regular Sunday morning Mass. The truth is I knew after my first Mass that I had found my priest at long last.
With the advent of the new Pope, everyone is talking about how the Catholic church should change. When CBC's Peter Mansbridge, interviewed Cardinal Ouelette from Montreal, his questions were all about how the Catholic church should change. Cardinal Ouellet of course mentioned all the plans to protect children now introduced into the church so that the sexual abuse scandal can never happen again.
Immediately after Pope Francis became the leader of the world's 1.2-billion Catholics this week, he prayed for guidance. And it's little wonder. He is the newly elected CEO of the Vatican. The United States, despite a currency mantra of "In God We Trust," has also been forced to undergo serious soul-searching following its 2008 fiscal catastrophe.
Currently the Church is seeing its membership stagnate and decline in the west. The developing world, however, stands in sharp contrast. The number of Catholics is increasing rapidly in Africa, Asia and South America. Suggestions that the Church needs to reform to survive are clearly North American-centric. What Catholicism needs now is for ordinary church members to play a part in reform.
While the Catholic Church adapts to the sudden news that their pontiff will resign at the end of the month after only eight years at the supreme seat of power at the Vatican, predictions and aspirations abound. But has anyone considered demographics? According to a 2004 Boston College Magazine study, fully 50 per cent of the world's Catholics are Latino.