"Injustice anywhere, is a threat to justice everywhere." These words of Martin Luther King Jr. accurately describe the world crisis we live in today. To avoid war and attacks as such, all nations must come together for the greater good and unite in their efforts to stop all forms of cruelty, persecution and injustice perpetrated in the name of religion or else wise.
There are times when bounced checks or the penalties for arrears exceed the cost of a payday loan. To end payday lending -- even if it is predatory -- might leave people worse off. What is needed is a better loan, and to get that, we need a better market that re-balances the interests of the lenders and the borrower.
A list of the terms our society uses to describe payday lenders almost tells you everything you need to know. It reads a bit like a description of a B-grade horror film: predators, thieves, vampires, slave-drivers, or (my favourite) rapacious usurers. But if they're so awful, why are they everywhere? Why is it that, despite a seemingly universal hatred for them, they have popped up like mushrooms in cities across Canada?
"Do good to those who hate you. Bless those who curse you. Pray for those who hurt you." This verse, objectively radical given its relevance today, is particularly applicable in the context of terrorist violence, where strangers are willing to viciously stab, shoot and murder total strangers. One need only think back to the Paris attacks and ask: how can such hatred be justified?
There is much commonality between religions in urging us to overcome our attachments to money, property and the material, to give generously of ourselves in as many ways as possible, and to realize that nothing is ours. In many ways, it's a call to overcome our selfish nature and to realize our deep interconnectedness with each other and all of creation.
Congratulations to me on having finally arrived at that wonderful place wherein it doesn't matter to me if people don't find me bright, interesting, engaging, articulate or attractive. I am finally -- at 52 -- happy with who I am. I have finally decided that I have things to say that are worth taking note of.
When it comes to solving climate change, we have all the technological solutions we need. But as the recent climate talks in Lima reaffirmed, political solutions remain more elusive, largely because of the vastly different perspectives of developed and developing nations. As well, it seems we as individuals have a ways to go, both in thought and action.
Despite spending most of my life as an atheist, I have come to realize that spirituality is part of the human condition. So is the ability to think for oneself, to follow one's own moral compass and to challenge stereotypes that others have created for their own purposes. If you agree, you might have a spark of Vesta's ancient fire in you after all.
Ali A. Rizvi recently wrote an open letter to "moderate Muslims." I'm not sure if Rizvi's letter was directed toward me, as I don't measure my faith in chicken wing flavours, but I'm going to respond anyway. Rizvi's good will doesn't last long as he immediately begins to lecture Muslims about our "increasingly waning credibility" in the West.
Historically, prejudice of any kind could be freely expressed with few repercussions (emotional, legal, or otherwise) so long as there was a reasonable justification. Religion has often served as the justification, and has therefore facilitated an array of prejudice, from racism to sexism to homophobia. Over time, the use of religious beliefs to justify prejudice has tended to decline, but still persists -- especially when it comes to homosexuality.
You do have the freedom to say what you want. You don't have the freedom to escape the fallout from your words. When you are a bigot -- and I use the word without malice -- you are trying to block another human being from having the same rights you have. You can feel however you want to feel. There is nothing wrong with your religious or philosophical beliefs, and in our society, you are free to practice them and believe what you wish. But freedom of speech does not carry a get-out-of-jail-free card.
According to a Facebook post of his estranged son, Nathan, Fred Phelps Sr, the founder of the notorious Westboro Baptist Church, is dying. In life, Phelps evaded prison on several occasions, and in my view at least he'll also escape the punishments of the non-existent hereafter. Westboro Baptist continues to picket funerals and to applaud every American misfortune, from earthquakes to school mass shootings, as the glorious work of an angry, hateful and vindictive God. But hate in all its forms is not the work of God, but instead of small and broken people.
I refuse to be part of any organized Christian sect because my problem, I realized, isn't with God. It's with a lot of his followers. It's why I ended up leaving the church a few years ago. It's why I struggle so much with hatred and disgust when it comes to Christianity.But it changes at Christmas time.
While there was undoubtedly something less than consistent about his "Stop being so preoccupied with abortion!/Let's talk about abortion!" chain of commentary this week, the Pope still deserves credit. His actions and words have been constant in their focus on delivering people help, love and protection, rather than on condemning people for their choices or natures. Even Pope Francis's anti-abortion comments to Catholic gynecologists on Friday seemed to centre on the dignity of life, rather than on the sin of those who would take it.
Like millions of other people, I watched the Fox News interview with Reza, and I found him to be a very likeable guy, writing sincerely his "take" on Jesus. But if you get a chance this summer, why not balance Reza's "liberal" take on the life of Christ with C.S. Lewis's conservative "take." And to help with this here is my book review of Lewis' famous book, "Mere Christianity."