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Khan's post asked why Canada should be proud of its past.
Inexplicably, research data on minority and female populations is not collected in Canada — seemingly a theme in this country.
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They will lower the white male price from $20 to $15.
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What is shocking is how many white folks are trying to distance themselves from the problem instead of being part of the solution.
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Largely speaking, race is not something that tends to bother very young children. So when I discovered that my four-year-old daughter and two-year-old son were the only black children in their new preschool, I wasn't sure how to feel.
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Dear white women, you do not speak for me. You are not the standard for representing all "wombn," especially in Quebec. You need to stop appropriating. If you truly are committed to progressing the natural birth movement, you will focus on understanding and addressing your individual and collective place of privilege and embedded assumption of white supremacy.
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What Rachel does not seem to understand is the black experience is beyond liking some photos in a magazine. It's beyond waking up in the morning one day and completely changing your look. It does not include spending hours at a tanning salon, frizzing your hair to get tight curls and going to a Historically Black College or University. Walk in our shoes and feel the sting of being called the N-word. Tell us how much you want to be black when you are in an elevator, and a white person holds onto their purse so tightly as if the only purpose you have in life is to take something from them.
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It's exhausting having to constantly point out privilege, what it is, how it operates and how it's insidious and thus extremely hard to see or understand when you have so much of it; which is precisely why even those feminists with the best intentions can get caught up defending their own story instead of listening to the stories of those more oppressed.
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I'm a white woman who has spent my life advocating for women's rights in Afghanistan. Unapologetic for my lack of shared ethnicity with those I have strived to defend, I've heard an array of logic-bending criticisms, from subtle critiques veiled in the buzzwords of post-modernism, like the suggestion that all development workers inherently occupy a 'hegemonic' position, to less creative and cruder name calling.
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There can be no full comprehension of contemporary racism without an understanding and acknowledgement of its historical, colonial roots. Put simply, contemporary racism is historical racism; it is just a continuation and adaptation in another form, another guise of policies, strategies, systems.
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I do not want to rush to the defence of a person whose work I am familiar with and now finds himself facing an assault charge and three counts of mischief. I do not condone violence. However, the real noted Canadian activist and journalist, Andray Domise - my friend - is quite different than the one I see projected in the media.
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Freedom of speech does not only protect one's right to be offensive, it also protects individual and communities' right to express their diversity. By staging the debate, focusing on anti-trans and anti-black freedom of speech, the University of Toronto is inflaming the toxic environment its trans and racialized students are facing.
You don't have to look very far these days to challenge the melting pot idea. All that is needed is a glimpse at the racial divisions that have marked the 2016 United States presidential election and others prior. In fact, those who boast about the American melting pot are generally thinking about the successful assimilation of white Americans in a society with perpetual racial divisions than run deep across the country.
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Since Black Lives Matter Toronto's sit-in during Pride 2016, many of you have shown woeful levels of misunderstanding of where our community as a whole sits with the police. I've heard several of you say that the police don't pose a threat to LGBT people, because we've made "progress." "The bathhouse raids were 35 years ago. Everything is fine now between LGBT people and the police!" is how the argument goes, as if conflict between police and LGBT people is a thing of the past. What you mean to say is that your battle for your rights (which did not include an agenda for LGBT people of colour) was already hard fought decades ago.
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When it comes to black people, our hair, just like our skin tones, aren't a one type fits all kind of deal. And for far too long, in both our homes and in our communities, we've allowed hair discrimination to affect ourselves, and our future generations in more harmful ways than we think.
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There are multiple ways to identify as a minority in Canada with language, ethnic, religious and/or racial/racialized status amongst the principal basis. Even if in certain situations you identify as a minority, that may not be how you're seen by others and/or how you feel in day-to-day interaction.
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Donald Trump's apocalyptic acceptance speech at the Republican National Convention in Cleveland was easily the scariest political event I've ever witnessed outside of 1930s newsreels. As CNN's Anderson Cooper summed up: "He painted a dark and frightening picture of America, he talked about people being attacked by criminals, attacked by terrorists, betrayed by their leaders, the game is fixed. And he said he can be their voice." The thing about this tactic -- a far cry from conservative saint Ronald Reagan's inspirational "shining city on a hill" much less Obama's hope and change optimism -- is that it captures (and, yes, fuels) the zeitgeist of white America.
The fact that Ms. Jones loves herself -- the fact of her obvious confidence and the ease with which she speaks her mind -- well, that's an awful affront to the misogynists who expect a "woman like her," i.e. "not pretty enough" or light-skinned enough (in their tiny minds) to stay in the background with her mouth firmly shut.
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These days you don't hear a great deal of praise for the American melting pot. Perhaps it's because there is a growing realization amongst Americans that historically the melting pot was more virtual than real. A frank look at the evolution of the race relations across America's history throws the melting pot idea into question.
Even if I don't have the minutest idea of what it means to navigate life as a black person, I pledge that I will always stand in solidarity with those who do. Not only will I open myself to listen to the voices of the community without moderating them, but I will also make my words my protest, my sit-in. And if I cannot help in the fight for justice and equality, I will never impede those who can, or those who fight for it, humanely.
Embracing my queerness on its own, devoid of intersections, was never really a huge struggle for me. That was never the thing that got me incessantly questioning myself and the world around me. Acknowledging the lightbulb that went off once I thought back to all the older girls and female teachers I'd trailed behind in countless school hallways like a gay little puppy -- that wasn't the difficult part. The difficult part was in navigating my queerness, specifically in romantic/sexual relationships, through and around and under and over a huge, gigantic lump in my mind that reads, "RACE."
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For the six months that I wore my hair curly, I felt confident. I felt like I had been a one-girl revolution who walked with purpose, making a statement with every step. But when I wore my hair straight, I felt safe. What's the difference?
Critics of the international movement have called it discriminatory and racist, citing it as an attempt to prioritize black lives over all others ("It's not just black lives -- all lives matter!"). And perhaps most significantly, many have accused the organization of inciting hatred and violence against police. Though these assumptions are completely false, the discovery of a co-founder's tweet talking about killing white people does nothing to quell these criticisms. Rather, it simply adds fuel to an already raging fire.
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I was lucky to attend the taping for a second year in a row. As a black girl born in the U.S., raised in Canada, and who studied in Australia, the expansion plans are welcome news to me. The issues black women and girls face go far beyond geographic borders.
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If being Black represents strength and a great history of kings and queens (and therefore feeds my personal identity), why then does everything I tell myself about being Black seem more like a story that I tell myself so that I can deal with the actuality of being Black? I grew up around Black people who told other Black people, and who learned from non-Black people, that being Black was ugly.
Race medicine promotes the false belief not only that human beings are naturally divided into races but also that racial inequality is caused by innate racial differences we must accept rather than social inequities we must change. Race is not a biological category that produces health disparities because of genetic differences, but racism has negative biological effects on people's bodies.
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Like most people that call this city home, I am deeply troubled by Sunday's shooting deaths in Toronto's Chinatown and the eight other gun-related deaths the city saw in January. This is obviously unacceptable, and police must be supported in their efforts to investigate and prosecute those responsible for these horrific crimes. That being said, most people would be hesitant to draw any clear conclusions about why we have seen a high number of gun crimes over the past month. Mike McCormack, president of the Toronto Police Association, the union that represents police officers, feels differently.
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While the organizers took pains to lay out the background and chronology of the Beaver Hall Group, "jazz" and its social and cultural history never made an appearance. In a show dominated by portraits, and admittedly vibrant, stunning and accomplished ones, I failed to find even one black sitter.
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There aren't enough movies being made with Black actors, which is why we are outnumbered on nomination day. We need to hold the industry accountable for not creating more opportunities for Black actors, not funding Black films and making silly excuses like the financial bottom line.
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For 2016, I am urging my black family to take back our culture. We live in a time when our black men and women believe that they have to lower their standards to be successful. We exist in a virtual world where image comes with a cost that many are willing to pay, by any means necessary.
Canada continues to make important strides toward more equality. But there are storm clouds on the horizon that endanger the continuing pursuit of true equality. What started as a legitimate change to bring about equality and transformation of how we viewed, treated and spoke about each other has now ossified into a rarely breached wall of silence, a silence reinforced by the onset of the West's indifference to its own good, bad or ugly -- but distinct -- societies, their values and norms. Call it white man's burden or guilt, a guilt for the sins of the past now manifesting itself in the white man's fear.
Although the black community have flourished in large numbers and has made a considerable mark on the GTA's cultural landscape and have contributed largely to the city's development, they continue to struggle with many social problems such as high unemployment rates, alarming high school dropout rates, racial profiling and a disturbing trend of youth incarceration.