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They will lower the white male price from $20 to $15.
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What is shocking is how many white folks are trying to distance themselves from the problem instead of being part of the solution.
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Largely speaking, race is not something that tends to bother very young children. So when I discovered that my four-year-old daughter and two-year-old son were the only black children in their new preschool, I wasn't sure how to feel.
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Dear white women, you do not speak for me. You are not the standard for representing all "wombn," especially in Quebec. You need to stop appropriating. If you truly are committed to progressing the natural birth movement, you will focus on understanding and addressing your individual and collective place of privilege and embedded assumption of white supremacy.
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What Rachel does not seem to understand is the black experience is beyond liking some photos in a magazine. It's beyond waking up in the morning one day and completely changing your look. It does not include spending hours at a tanning salon, frizzing your hair to get tight curls and going to a Historically Black College or University. Walk in our shoes and feel the sting of being called the N-word. Tell us how much you want to be black when you are in an elevator, and a white person holds onto their purse so tightly as if the only purpose you have in life is to take something from them.
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It's exhausting having to constantly point out privilege, what it is, how it operates and how it's insidious and thus extremely hard to see or understand when you have so much of it; which is precisely why even those feminists with the best intentions can get caught up defending their own story instead of listening to the stories of those more oppressed.
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I'm a white woman who has spent my life advocating for women's rights in Afghanistan. Unapologetic for my lack of shared ethnicity with those I have strived to defend, I've heard an array of logic-bending criticisms, from subtle critiques veiled in the buzzwords of post-modernism, like the suggestion that all development workers inherently occupy a 'hegemonic' position, to less creative and cruder name calling.
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There can be no full comprehension of contemporary racism without an understanding and acknowledgement of its historical, colonial roots. Put simply, contemporary racism is historical racism; it is just a continuation and adaptation in another form, another guise of policies, strategies, systems.
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I do not want to rush to the defence of a person whose work I am familiar with and now finds himself facing an assault charge and three counts of mischief. I do not condone violence. However, the real noted Canadian activist and journalist, Andray Domise - my friend - is quite different than the one I see projected in the media.
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Freedom of speech does not only protect one's right to be offensive, it also protects individual and communities' right to express their diversity. By staging the debate, focusing on anti-trans and anti-black freedom of speech, the University of Toronto is inflaming the toxic environment its trans and racialized students are facing.
You don't have to look very far these days to challenge the melting pot idea. All that is needed is a glimpse at the racial divisions that have marked the 2016 United States presidential election and others prior. In fact, those who boast about the American melting pot are generally thinking about the successful assimilation of white Americans in a society with perpetual racial divisions than run deep across the country.
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Since Black Lives Matter Toronto's sit-in during Pride 2016, many of you have shown woeful levels of misunderstanding of where our community as a whole sits with the police. I've heard several of you say that the police don't pose a threat to LGBT people, because we've made "progress." "The bathhouse raids were 35 years ago. Everything is fine now between LGBT people and the police!" is how the argument goes, as if conflict between police and LGBT people is a thing of the past. What you mean to say is that your battle for your rights (which did not include an agenda for LGBT people of colour) was already hard fought decades ago.
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When it comes to black people, our hair, just like our skin tones, aren't a one type fits all kind of deal. And for far too long, in both our homes and in our communities, we've allowed hair discrimination to affect ourselves, and our future generations in more harmful ways than we think.
There are multiple ways to identify as a minority in Canada with language, ethnic, religious and/or racial/racialized status amongst the principal basis. Even if in certain situations you identify as a minority, that may not be how you're seen by others and/or how you feel in day-to-day interaction.